Drawing of Mohammed = Death Penalty for Christian Convert?

UPDATED: the Reuters article linked to in this post was substantially changed after publication. The original is here.

Reuters achieves new depths of Islamic pandering in “Afghan convert controversy mirrors cartoons row.”

ROME (Reuters) – The strong Western response to a threatened death sentence for an Afghan convert to Christianity looks something like a mirror image of the Muslim reaction to the Prophet Mohammad caricatures printed in the European press.

If by “something like a mirror image” they mean “completely different” then I agree. Could Reuters possibly be saying that death threats, embassy and car burnings, and taking out a bounty on the heads of those who defend free speech be equivalent to individuals calling and writing letters, and diplomatic protests of the fact that a man is subject to the death penalty for changing his religion from Islam to Christianity? No, I see in the next paragraph the writer acknowledges -

There have been no riots or sackings of Afghan embassies, unlike the violence that marked the uproar in Muslim countries after the Danish cartoons were published, but the shock and mutual incomprehension expressed in both cases are similar.

Oh, the shock and incomprehension are similar! Now I get it. Yes, being offended over a line drawing is certainly similar to being offended over the death penalty being administered to a man who converted. Way to be morally equivalent!

The difference lies in the issues at stake. In the cartoons row, Muslims stressed the sanctity of Mohammad, whom they say nobody — even non-Muslims — can criticize. The subtext was resentment against perceived Western prejudice against Islam.

Now, Western governments and societies are speaking out for religious freedom and against the death penalty.

Actually, the similarity lies in the issues at stake. In the cartoons row, Muslims demanded that even non-Muslims follow Islamic law by not drawing pictures of Mohammed, and death threats were made to those who did not comply. In the case of Abdul Rahman, Muslims (who have been freed from totalitarian rule by the expenditure of American and Western blood and treasure) demand that someone who is no longer Muslim forfeit his life for no longer being Muslim. How again is that fundamentally different? And what is there in the practice of Islam that should make Westerners respect it, given that the most prominent practitioners of it are totalitarian murderers, and the vast majority of “peaceful” Muslims either silently approve or at best tolerate it by looking the other way?

Western governments and societies have been in favor of religious freedom for a long time. It’s just that, unlike Islamists, we believe religious freedom does not mean the freedom to make other people practice your religion.

h/t LGF

Christian Carnival

The Carnival is at all kinds of time… this week. Lots of great posts – read them all!

Forgiveness for Divorce

A few days ago I posted Bravery, which had some pretty strong statements on divorce and stated that I believe Christians ought to be ashamed of the fact that the divorce rate in the Christian community is as high as the non-Christian rate of divorce.

I found in the referrer log that someone searched Google for “ashamed divorced Christian” and came to Pursuing Holiness, which was the number two search result. Maybe I’m reading too much into that search string, but I concluded that a Christian got divorced and now feels ashamed of it. That Christian, perhaps seeking comfort and maybe advice, came here and read something they’ve probably already figured out. Divorce is almost always a bad idea. No help was offered in that post, and in all honesty I don’t feel qualified to give it beyond saying this:

Forgiveness is yours. Take it. There may be consequences for the sin of divorce, as there were consequences for David’s sin of adultery and murder. But David was still a man after God’s own heart because he repented. He asked for and received forgiveness from the God who loved him. Through all the consequences of his sin, God was with him. And he will be for you, too.

UPDATE: Interesting perspective on a commenter’s blog: Mike from The Gates Are Open has a series on divorced Christians. 1 2 3

We Sink When We See Nothing But the Storm

This George Morrison sermon, “Jesus Walking on the Sea” was the e-Sword devotional for today. With all the troubles Hurricane Katrina wrought, this was a good reminder of where our eyes should be focused.


March 21

Jesus Walking on the Sea
And in the fourth watch of the night Jesus went unto them, walking on the sea— Matthew 14:25

Jesus Felt the Necessity of Being Alone with God
It had been a day of trial and stress for Jesus, and when the sun set, the danger was not over. There were terrible risks in that enthusiastic crowd that surged and swayed upon the mountain side. The miracle of His feeding the five thousand had made a powerful impression. It had struck deep into these fickle hearts. And if the cry once rang along the hillside “Jesus is King!” who knew where the echoes of that cry might end? Christ recognised the peril of the hour. He felt the supreme necessity of prayer. It was a moment in the Master’s life when His greatest desire was to be alone with God. Full of that quiet authority that moved the crowd as wonderfully as it calmed the sea, Jesus constrained the disciples to depart, and sent the throng away. How they would talk as they travelled homeward! How gladly, as the first gusts of storm swept down on them, would they descry the gleaming of their cottage windows! I see the children plucking their mothers’ robes, and crying, “Mother, where is the Teacher now? We left Him on the hill—has He no home?” Perhaps some of them would learn in after days that it was home and heaven and life for Jesus to be alone with God.

A Storm Breaks Out to Teach the Disciples Dependence
Meantime the storm had broken. The clouds swept out the stars, the wind came whistling through the glens and corries, the sea ran high. And out in the midst of it toiled the disciples, Masterless, shelterless, helpless. It was a wild night after a weary day. It was a strange fulfilment of their promised rest (Mar_6:31). And yet I question if any holiday among the hills could have taught them as much as did that unmanageable boat. [Read more...]