Appeasement, Londonistan, dhimmitude – another must-read by Melanie Phillips
The Quadrant lecture
There is a persistent refusal to accept that we are in the throes of a holy war waged upon the western world for more than 25 years without our even recognising it because it doesn’t fit our definition of war. It is a world war being fought in many disparate theatres with many proximate causes, but all with one single coherent aim: to defeat western civilisation, establish Islam as the dominant power in the world and restore the medieval Islamic caliphate.
We can see the outcome: in the daily violence in the French suburbs, sanitised by the French government but described by French police as a permanent intifada; in the similar violence in Belgium; in the murder of Theo van Gogh in the Netherlands and the terrorisation of Dutch politicians who speak out; or in the global riots, kidnappings and murders after the re-publication of the Danish Mohammed cartoons.
Yet little of this is reported, and when it is, it is generally presented as the fault of those being terrorised. Thus the French riots are blamed on French prejudice towards immigrants; the cartoon riots on media insensitivity towards Muslim feelings; and moves by the ultra-liberal Dutch or the Danes to ban the burqua or restrict immigration as racism or xenophobia.
About halfway through the article Phillips also talks numbers on jihadis, something I’ve done before in The Tiny Percentage of Radical Islamists and other posts. The west has a lot to worry about, and as Phillips astutely points out, the battleground of ideas is where the war will be won or lost.
Cut and Run, Redux
Reformed Chicks and Captain’s Quarters both took note of this WaPo article. If at first you don’t succeed, try, try again? Since naked opposition doesn’t work, legislative jujitsu the next step.
Agenda Journalism – At Least They Admit It
“They’re from the media and they’re here to help.“? Remember the Media Bias study?
From the “Hitting You Right Between The Eyes” Department
Read this: The Seduction of Pornography and the Integrity of Christian Marriage. I’m excerpting some of what JT excerpted, but the rest of this quote along with the audio is a wonderful illustration of why pornography is not just battering women by proxy, but harmful to men as well.
Consider these two pictures. The first picture is of a man who has set himself toward a commitment to sexual purity, and is living in sexual integrity with his wife. In order to fulfill his wife’s rightful expectations and to maximize their mutual pleasure in the marriage bed, he is careful to live, to talk, to lead, and to love in such a way that his wife finds her fulfillment in giving herself to him in love. The sex act then becomes a fulfillment of their entire relationship, not an isolated physical act that is merely incidental to their love for each other. Neither uses sex as means of manipulation, neither is inordinately focused merely on self-centered personal pleasure, and both give themselves to each other in unapologetic and unhindered sexual passion. In this picture, there is no shame. Before God, this man can be confident that he is fulfilling his responsibilities both as a male and as a man. He is directing his sexuality, his sex drive, and his physical embodiment toward the one-flesh relationship that is the perfect paradigm of God’s intention in creation.
By contrast, consider another man. This man lives alone, or at least in a context other than holy marriage. Directed inwardly rather than outwardly, his sex drive has become an engine for lust and self-gratification. Pornography is the essence of his sexual interest and arousal. Rather than taking satisfaction in his wife, he looks at dirty pictures in order to be rewarded with sexual arousal that comes without responsibility, expectation, or demand. Arrayed before him are a seemingly endless variety of naked women, sexual images of explicit carnality, and a cornucopia of perversions intended to seduce the imagination and corrupt the soul.
This man need not be concerned with his physical appearance, his personal hygiene, or his moral character in the eyes of a wife. Without this structure an accountability, he is free to take his sexual pleasure without regard for his unshaved face, his slothfulness, his halitosis, his body odor, and his physical appearance. He faces no requirement of personal respect, and no eyes gaze upon him in order to evaluate the seriousness and worthiness of his sexual desire. Instead, his eyes roam across the images of unblinking faces, leering at women who make no demands upon him, who never speak back, and who can never say no. There is no exchange of respect, no exchange of love, and nothing more than the using of women as sex objects for his individual and inverted sexual pleasure.
By logical consequence, he achieves sexual gratification at the expense of women who have been used and abused as commodified sex objects. He may imagine a sex act as he fulfills his physical pleasure, but he almost certainly does not imagine what it would mean to be responsible for this woman as husband and accountable to her as mate. He can sit in his soiled underwear, belching the remnants of last night’s pizza, and engage in a pattern of one-handed sexual satisfaction while he “surfs the net” and forfeits his soul.
These two pictures of male sexuality are deliberately intended to drive home the point that every man must decide who he will be, whom he will serve, and how he will love. In the end, a man’s decision about pornography is a decision about his soul, a decision about his marriage, a decision about his wife, and a decision about God.
